The Greatest Guide To Scripture Meditation
The Greatest Guide To Scripture Meditation
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twelve But thou shouldest not have looked over the day of thy brother while in the working day that he turned a stranger; neither shouldest thou have rejoiced around the children of Judah from the day of their destruction; neither shouldest thou have spoken proudly while in the day of distress.
As a result claims the Lord God aconcerning Edom: bWe have listened to a report through the Lord, in addition to a messenger is sent among the nations: “stand up! let's rise in opposition to her for struggle!” two Behold, I can make you smaller Amongst the nations; you shall be completely despised.
OBAD 1:15 for that working day of the LORD is around on each of the heathen: as thou hast carried out, it shall be carried out unto thee: thy reward shall return on thine individual head.
” during the present translation, the expression בְּיוֹם (beyom; literally, “inside the day of”) seems as “When…” in vv. eleven-14. However, right here it is actually translated a lot more actually as the expression “the day of your Lord” is usually a nicely-recognized complex expression for just a time of divine intervention in judgment. although this expression at times refers to the final eschatological working day of God’s judgment, it might also refer occasionally to historical acts of judgment.
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eight Then they reported to him, “Tell us on whose account this evil has appear on us. what exactly is your occupation? And where do you originate from? what on earth is your place? And of what individuals are you?”
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13 tDo not enter the gate of my men and women inside the day of their calamity; tdo not gloat above his catastrophe during the working day of his calamity; udo not loot his prosperity while in the working day of his calamity. fourteen vDo not stand in the crossroads to chop off his fugitives; do not hand about his survivors within the day of distress.
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Obadiah 1:8 tn Heb “knowing”; cf. NIV “men of comprehending.” This unquestionably refers to users of the royal courtroom who provided political and navy tips on the Edomite kings.
Obadiah 1:eight tn Heb “Will I not damage those who are wise from Edom?” The rhetorical query features as an emphatic affirmation. For the sake of clarity this has long been represented because of the emphatic indicative in the interpretation.
Obadiah one:5 tn Heb “O how you'll be Minimize off.” This psychological interjection features rhetorically as being the prophet’s announcement of judgment on Edom. In Hebrew this statement essentially appears among the initial and 2nd metaphors, that is certainly, in the middle of this verse. As the point with the comparison, 1 would anticipate it to follow equally of The 2 metaphors; having said that, Obadiah interrupts his own sentence to interject his emphatic exclamation that cannot hold out until eventually the tip from the sentence.
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